This layer of moral constraint is a common idea of good and evil formed by the long-term running-in of good and evil in all people’s hearts.
There is no formula for this idea. In the moral reality of Montenegro, morality is not the same. Even the world of mountain gods and the world of Warring States are very different.
But it is inevitable that this is a criterion formed by people in their activities.
Other creatures
Ling Qing has never been a kind person in a broad sense. He is a kind person in his own heart.
Therefore, some actions may be contrary to moral sense, but they are not contrary to the goodness in his heart.
Even people change.
Ling Qing and Yan Chixia’s views on good and evil are so-called to be faithful to right and wrong and to do good.
As far as Lingqing is concerned, their views on good and evil can also be said to represent the ideas of being born and entering the WTO respectively.
Although Yan Chixia looks disheartened and asks for a solution, after all, he left the world of mortals and meditated.
Without the world of mortals, there would be no other way
It is also true to say that Lingqing wants to join the WTO and take charge of the religious alliance in southern Shandong, so it is not necessary to add a layer of moral constraints to his view of good and evil
And the minimum of this layer of moral constraint is universal law.
Yes, Lingqing and others have clans, and there are rules and regulations in clans.
In some places, legal constraints may be stronger than patriarchal precepts.
However, in most cases, the moral requirements of the master are much stricter than the law
As the saying goes, good filial piety comes first, regardless of the trace, on the filial piety of the poor family; No matter what the heart says, there are few perfect people in the end.
The moral restraint of the patriarchal precepts is not only about trace but also about heart.
This is not for others to see, but for myself to practice.
However, people are not perfect after all, and they must always restrain themselves from introspection.
Therefore, Ling Qing’s sermon is also a synthesis of the national laws of Zongmen Commandments.
The minimum line of the law, the discipline of spiritual practice, roughly sorts out the guidelines for the religious alliance in southern Shandong after one day.
To restrain everyone and alert everyone.
He also said that when some younger brothers broke the precepts but did not break the law, the patriarchal clan could punish them according to their own precepts.
When breaking the law but not breaking the precepts, they will be voluntarily handed over to the Ministry of Special Affairs for legal treatment.
However, when it violates both the precepts and the law, it will be punished by the Zongmen Special Department and supervised by the Special Department.
He also participated in the discipline of heaven and heaven in the warring States period, and these were also easy to get.
After some explanation, Zhang Husheng and others can’t help but feel respect.
Of course, Lingqing is not just talking about making rules for people, such as punishment.
Everyone’s goal is to practice. In some people’s eyes, dancing in chains does feel like a constraint.
Therefore, Lingqing also explained how to get real freedom in these rules.
He has been taught by sages, many of whom have this kind of mind-training kung fu.
After all, for the sages, metempsychosis preached its own ideas to princes, kings and sentient beings during the Spring and Autumn Period and the Warring States Period.
